Mondo's NAT # 036 - Anishinaabe

Native American Tribe series.

Anishinaabe

Anishinaabe or Anishinabe—or more properly Anishinaabeg or Anishinabek, which is the plural form of the word—is the autonym often used by the Odawa, Ojibwe, and Algonquin peoples. They all speak closely related Anishinaabemowin/Anishinaabe languages, of the Algonquian-language family. The meaning of Anishnaabeg is "First-" or "Original-Peoples". Another definition refers to "the good humans", or good people, meaning those who are on the right road/path given to them by the Creator or Gitchi-manitou (Great Spirit).

According to Anishinaabeg tradition, and from records of wiigwaasabak (birch bark scrolls), the people migrated from the eastern areas of North America, and from along the East Coast. In myth, the homeland was called Turtle Island. Oral traditions among the Anishinaabeg tell a variety of creation stories. According to the oral history, seven great miigis (radiant/iridescent beings in human form) appeared to the Anishinaabe peoples in the Waabanakiing (Land of the Dawn, i.e. Eastern Land) to teach the people about the midewiwin life-style. One great miigis was too spiritually powerful and would kill people in the Waabanakiing whenever they were in its presence. This being later returned to the depths of the ocean, leaving the six great miigis to teach the people.

Each of the six miigis established separate doodem (clans) for the people. Of these doodem, five clan systems appeared: i) Awaazisii (Bullhead), ii) Baswenaazhi (Echo-maker, i.e., Crane), iii) Aan'aawenh (Pintail Duck), iv) Nooke (Tender, i.e., Bear), and v) Moozoonii (Little Moose). Later a sixth was added. vi) Waabizheshi (Marten). After founding the doodem, the six miigis returned to the depths of the ocean as well. Some oral histories surmise that if the seventh miigis had stayed, it would have established the Animikii Thunderbird doodem.

The powerful miigis returned in a vision relating a prophecy to the people. It said that the Anishinaabeg needed to move west to keep their traditional ways alive, because of the many new settlements and people not of Anishinaabe blood who would soon arrive. The migration path of the Anishinaabe peoples would become a series of smaller Turtle Islands, confirmed by the miigis shells (i.e., cowry shells). After receiving assurance from the their "Allied Brothers" (i.e., Mi'kmaq) and "Father" (i.e., Abnaki) of their safety in crossing other tribal territory, the Anishinaabeg moved inland. They advanced along the St. Lawrence River to the Ottawa River and through to Lake Nipissing, and then to the Great Lakes.

The first of these smaller Turtle Islands was Mooniyaa, where Mooniyaang (Montreal, Quebec) now stands. Here the Anishinaabeg divided into two groups: one who travelled up and settled along the Ottawa River, and the core group who proceeded to the "second stopping place" near Niagara Falls.

By the time the Anishinaabeg established their "third stopping place" near the present city of Detroit, the Anishinaabeg had divided into six distinct nations: Algonquin, Nipissing, Mississauga, Ojibwe, Odawa and Potawatomi. While the Odawa established their long-held cultural centre on Manitoulin Island, the Ojibwe established their centre in the Sault Ste. Marie region of Ontario, Canada. With expansion of trade with the French and later the British, fostered by availability of European small arms, members of the Council of Three Fires expanded southward to the Ohio River, southwestward along the Illinois River, and westward along Lake Superior, Lake of the Woods and the northern Great Plains. In their western expansion, the Ojibwa again divided, forming the Saulteaux, the seventh major branch of the Anishinaabeg.

As the Anishinaabeg moved inland, through both alliances and conquest, they incorporated various other closely related Algonquian peoples into the Anishinaabe Nation. These included, but were not limited to, the Noquet (originally part of the Menomini Tribe) and Mandwe (originally part of the Fox). Other incorporated groups can generally be identified by the individual's Doodem (Clan). Migizi-doodem (Bald Eagle Clan) generally identifies those whose ancestors were Americans and Ma'iingan-doodem (Wolf Clan) as Santee Sioux.

Other Anishinaabe doodem migrated out of the core Anishinaabeg groupings, such as the Nibiinaabe-doodem (Merman Clan), which is now the "Water-spirit Clan" of the Winnebagos. Anishinaabe peoples now reside throughout North America, in both the northern United States and southern Canada, chiefly around the Great Lakes and Lake Winnipeg.

After this migration, and the immigration of European newcomers to North America, many Anishinaabeg groups later entered into treaties with the governments of the Dominion of Canada and the United States. Treaty 3 (of the Numbered Treaties) in Canada was signed in 1873 between the Anishinaabe (Ojibwa) people west of the Great Lakes and the government of Canada.[3] Through other treaties and resulting relocations, some Anishinaabeg now reside in the states of Kansas, Oklahoma, South Dakota, and Montana in the United States, and the provinces of Saskatchewan, Alberta and British Columbia in Canada.