Native American Tribes series.
Tawakoni
A Caddoan tribe of the Wichita group, best known on the middle Brazos and Trinity Rivers, Texas, in the 18th and 19th centuries.
In 1719 La Harpe visited, on the Canadian river, Oklahoma, a settlement of 9 tribes which he collectively called “Tonacara,” from the name of a leading tribe. That the Tawakoni, later known on the Brazos, were the same people is not perfectly clear, but it seems probable that they were.
The hereditary enemies of the Tawakoni were the Comanche, Osage, and Apache, but toward the end of the 18th century and thereafter the Comanche were frequently counted as allies. The hostility of the Tawakoni toward the Apache was implacable, and Apache captives were frequently sold by them to the French of Louisiana. With the Hasinai and Caddo, as well as the Toukawa and Bidai, the Tawakoni were usually at peace. Their villages were market places for the Tonkawa and a refuge for many apostate Jaraname (Aranama) from Bahía del Espíritu Santo.
As in former times, the Tawakoni resemble in methods of agriculture and house-building the other tribes of the Wichita confederacy. The Spanish town of Bucareli on the Trinity depended on them in part for food. Austin reported at the Waco village about 200 acres of corn fenced in with brush fences. According to Mezièros the Tawakoni ate their captives after the cruelest torture and left their own dead unburied in the open prairie.
Until about 1770 the Tawakoni, though friendly toward the French, were hostile to the Spaniards. In 1753, and several times thereafter, they were reported to be plotting with the Hasinai to kill all the Spaniards of east Texas. The founding of San Sabá mission for the Apache increased this hostility of the Tawakoni, and in 1758 they took part with the Comanche, Tawehash, and others in the destruction of the mission. In 1760 Father Calahorra, of Nacogdoches, made a treaty of peace with the Tawakoni and Waco, but they soon broke it. During the next two years Calahorra made them other visits and got them to promise to enter a mission. Subsequently the mission project was often discussed, but never materialized.
The transfer of Louisiana to Spain wrought a revolution in the relations between the Spaniards and the Tawakoni and other tribes. In 1770 Mezières, an expert Indian agent, and now a Spanish officer, met the Tawakoni and other tribes at the Kadohadacho village and effected a treaty of peace in the name of the governors of Louisiana and Texas. In 1772 he made a tour among these new allies and conducted the chiefs to Béxar, where, by the Feather dance, they ratified the treaty before Gov. Ripperdá. This friendship was cemented by a more liberal trading policy introduced by Gov. Oreiily of Louisiana. The Tawakoni were now relied upon to force the Aranama (Jaraname) back to their mission and to restrain the more barbarous Tonkawa and induce them to settle in a fixed village, which was temporarily accomplished. Friendly relations remained relatively permanent to the end of the Spanish regime. In 1778 and 1779 Mezières made two more visits to the Tawakoni villages. In 1796 the Tawakoni sent representatives to the City of Mexico to ask for a mission, and the matter was seriously discussed but decided negatively. About 1820 they for some reason became hostile, but on Apr. 23, 1821, Gov. Mezières, through the mediation of the gene cadó, or Kadohadacho chief, effected a new treaty with the Tawakoni chiefs Daquiarique and Tacaréhue.
By 1824 the upper Tawakoni village seems to have been moved back toward the Trinity, for in that year Thomas M. Duke, who described the Waco and the small Tawakoni village below them, stated that the principal Tawakoni village was on the waters of the Trinity. To the Anglo Americans the tribe frequently proved troublesome and were sometimes severely punished. They were included in the treaty made with the Republic of Texas in 1843 and also in the treaties between the United States and the Wichita in 1837 and 1856, which established their reservation in the present Oklahoma. In 1855 they were placed on a reservation near Ft Belknap, on the Brazes, and for 3 years they made progress toward civilization; but in 1859 they were forced by the hostility of the whites to move across Red river. Since then they have been officially incorporated with the ‘Wichita.